Monday, September 5, 2011

Mitologías: El discurso de la sexualidad indígena

I. Américo Vespucio, de nuevo


















Lorenzo de' Medici (1463–1503)

A base de las lecturas de Colón/Las Casas y nuestras discusiones, ¿cómo se entremezcla el "discurso de la conquista" con la "historia" de la misma en la siguiente carta de Vespucio?

LAIS 331: from Early Americas Digital Archive at the University of Maryland at College Park

Letters of Amerigo Vespucci

THE MEDICI LETTER. Letter on his Third Voyage from AMERIGO VESPUCCI to LORENZO PIETRO FRANCESCO DI MEDICI. *
[Addresses the same voyage that Vespucci chronicles in the third section of his letter to Soderini.]
March (or April) 1503.

[…]
As regards the people: we have found such a multitude in those countries that no one could enumerate them, as we read in the Apocalypse. They are people gentle and tractable, and all of both sexes go naked, not covering any part of their bodies, just as they came from their mothers' wombs, and so they go until their deaths. They have large, square-built bodies, and well proportioned. Their colour reddish, which I think is caused by their going naked and exposed to the sun. Their hair is plentiful and black. They are agile in walking, and of quick sight. They are of a free and good-looking expression of countenance, which they themselves destroy by boring the nostrils and lips, the nose and ears; nor must you believe that the borings are small, nor that they only have one, for I have seen those who had no less than seven borings in the face, each one the size of a plum. They stop up these perforations with blue stones, bits of marble, of crystal, or very fine alabaster, also with very white bones and other things artificially prepared according to their customs; which, if you could see, it would appear a strange and monstrous thing. One had in the nostrils and lips alone seven stones, of which some were half a palm in length. It will astonish you to hear that I considered that the weight of seven such stones was as much as sixteen ounces. In each ear they had three perforations bored, whence they had other stones and rings suspended. This custom is only for the men, as the women do not perforate their faces, but only their ears. Another custom among them is sufficiently shameful, and beyond all human credibility. Their women, being very libidinous, make the penis of their husbands swell to such a size as to appear deformed; and this is accomplished by a certain artifice, being the bite of some poisonous animal, and by reason of this many lose their virile organ and remain eunuchs.

They have no cloth, either of wool, flax, or cotton, because they have no need of it; nor have they any private property, everything being in common. They live amongst themselves without a king or ruler, each man being his own master, and having as many wives as they please. The children cohabit with the mothers, the brothers with the sisters, the male cousins with the female, and each one with the first he meets. They have no temples and no laws, nor are they idolaters. What more can I say! They live according to nature, and are more inclined to be Epicurean than Stoic. *

[*This statement implies that the inhabitants pursue pleasure rather than consider philosophical matters.]
They have no commerce among each other, and they wage war without art or order. The old men make the youths do what they please, and incite them to fights, in which they mutually kill with great cruelty. They slaughter those who are captured, and the victors eat the vanquished; for human flesh is an ordinary article of food among them.

You may be the more certain of this, because I have seen a man eat his children and wife; and I knew a man who was popularly credited to have eaten 300 human bodies. I was once in a certain city for twenty-seven days, where human flesh was hung up near the houses, in the same way as we expose butcher's meat. I say further that they were surprised that we did not eat our enemies, and use their flesh as food, for they say it is excellent. Their arms are bows and arrows, and when they go to war they cover no part of their bodies, being in this like beasts. We did all we could to persuade them to desist from their evil habits, and they promised us to leave off. The women, as I have said, go naked, and are very libidinous, yet their bodies are comely; but they are as wild as can be imagined.

They live for 150 years, and are rarely sick. If they are attacked by a disease they cure themselves with the roots of some herbs. These are the most noteworthy things I know about them.

[This letter was translated from the Italian into the Latin language by Jocundus. Although the identity of Jocundus is disputed among scholars, many agree that this most likely is the Veronese Dominican Fra Giovanni del Giocondo.]

II. Hernán Cortés (1485-1547)

¿Qué encontró Hernán Cortés?

Modelo de Tenochtitlan

Representación de Tenochtitlan

Mapa de Tenochtitlan

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